Sunday, September 18, 2022
5 Hills I Am Willing to Die On
Monday, September 5, 2022
A Place Called Providence
| Providence Canyon, Georgia |
Between Chattanooga and my hometown, I drive a long stretch of Highway 27 through the prosaic farmlands of southwest Georgia. In the early 1800s, plantation owners and other farmers clearcut the native forests of Stewart County to grow cotton mostly, also peanuts. Being the big-brained geniuses they were, they failed to consider rain runoff, which cut the soft soil like a hot knife in butter. By the 1850s, a vast network of ditches 3-5 feet deep ran throughout the county. By the end of the nineteenth century, those ditches became gullies, and the gullies became canyons that now descend as deep as 150 feet into the earth.
They call it Providence Canyon. It's a state park now; considered one of Georgia's "seven wonders" with hiking trails, scenic overlooks, and backcountry campsites. All of this, even though there is nothing naturally wonderful about the place. Georgia's "Little Grand Canyon" is the product of human activity: the forced removal of the Muscogee by European settlers, the destruction of native forests, and the short-sighted implementation of unsustainable farming practices.
It took God, the Everlasting Song of the Universe, eons to carve the many canyons of the world. It took careless Georgians less than a century.
Without getting too deep in the theological weeds, certain reformed protestant traditions understand providence to mean that God governs the course of nature and history down to its minute details. I think this view of things is bogus but it is held by a great many people, both in its hardline Calvinist and slightly softer Augustinian formulations.
According to this view, God orchestrated (Calvin) or oversaw (Augustine) the Creek Wars of 1812 and 1836, the clear-cutting of native pine forests, and the implementation of unsustainable farming practices fueled by the horrors and human misery of the Atlantic slave trade. And finally, God pushed the rainwaters through the fields in such a way that a canyon worthy of a spaghetti western formed in the coastal plain region of southwest Georgia.
If this view of things is correct, then it would also be true that God breached the human-made earthen work dam on Pennsylvania's south fork of the Little Conemaugh River that killed 2,200 people in 1889. The private owners of the dam even argued in court that the dam's failure was the product of divine providence rather than human negligence, despite overwhelming evidence of the latter. They won. Think about that. Their legal defense was "God did it" and they paid zero dollars in legal compensation for the losses. If folks want to fill up the Sunday morning pews to worship a god like that, I cannot stop them; but I will not.
It seems much more likely, moral, and coherent that God's initial aim for the world is one of beauty and flourishing for both the human and non-human world. Humans inhabit a space of open possibilities and may accept this aim or reject it. Because God is love and love, by nature is noncontrolling, then God needs humans to actively participate in working towards that aim or expectation of wholeness, order, and flourishing -- what the Hebrew writers called shalom.
Pope Francis wrote in the 2015 encyclical Lautado Si that "The present world system is certainly unsustainable from a number of points of view, for we have stopped thinking about the goals of human activity." He continues, "If we scan the regions of our planet, we immediately see that humanity has disappointed God’s expectations." We often reject the "initial aims" or "goals of human activities" for short-term gain, private interests, and profit margins.
Hence Providence Canyon, hence the Johnstown Flood, hence a lot of things.
The walls of Providence Canyon are diminutive compared to the canyons of the Four Corners region. The destruction is also small compared to the man-made disaster of the Johnstown Flood. But Providence Canyon does bear witness to the awful potential of human ignorance and avarice. That's not to say you shouldn't visit it. It is truly something to behold. So go. Hike. Picnic. And when you do, consider the irony of its name because Ignorance and Avarice Canyon State Park doesn't roll off the tongue quite as well.
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Sunday, August 14, 2022
Summer of '69 Syndrome
Climbing trip to Colorado (2012) from Kyle Sumner on Vimeo.
Summer of 2012, I headed west to Colorado. I did the same thing in 2013 and 2014, working for a backpacking guiding outfitter. In 2015, I headed west with my friend Josh. We had so much fun we did it again in 2017 and 2018. (I spent 2016 driving up, down, and around the Appalachians, climbing with anyone who would join me.) In the summer of 2019, I got married. That ruled. It still does.
But the last few summers have looked different.
One of the saddest tendencies of our species is the tendency to think that their best days are behind them. We all knew a guy still wearing his lettermen jacket years after graduation at the hometown bar. Maybe it's not the saddest, but it is pathetic.
Let's call this desire to live in the past "Summer of '69 Syndrome." Named after, of course, Bryan Adams' baby boomer anthem that recounts the youthful bliss of summer. I like recounting those days too. It's fun. But the song repeats the line, "Those were the best days of my life!" Those were the best days of your life? Really? Nostalgia is a powerful drug and marketing strategy but come on, man. Get a life.
My friend Leah and I worked together in Colorado, taking kids up mountains during some of those previously mentioned summers. We're neighbors now. She works with my wife, and her husband is one of my best friends. I'm at her house 1-2 times a week. We never really talk about "the glory days" because I think we're both in an unspoken agreement that the glory days are right now.
| Wilderness Expeditions, Mt. Elbert, 2013 |
Yes, my summers look different. I sleep in a bed next to my life partner instead of a tent with my belay partner. I make my morning coffee in the kitchen rather than in the back of my truck. But I still use a Moka pot and I still get sweaty doing rad things and exploring beautiful places outside.
Those trips dirtbagging and climbing around were amazing and I remember them fondly. They undoubtedly helped shape who I am. But instead of holding on to them like some kind of pearl of great price or faded letterman jacket, I try to let that adventurous spirit shape my life in this particular place: pushing myself to do hard things outside, coaching our school's rock climbing team, and exploring the creeks, cliffs, and hollers of the Cumberland Plateau. No, Mr. Adams, these are the best days of my life.
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| Summer 2022 |
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Monday, August 1, 2022
Ranking Chattanooga's Mountains
About Our Mountains
About My Methodology
No (0 points): nope, nada, zero. This mountain does not offer anything in this category. Or it does but it's on private property which means it does not. I award this mountain no points and may God have mercy on your soul.
Not really (1 point): Practically speaking, no. Sure, you could cool off in the pools above and below Glen Falls but you can't swim in them.
Yes (2 points): This mountain has swimming holes or rock climbing or trail running and is worth your time but other mountains have better.
Amazing (3 points): This mountain offers amazing recreation opportunities. Its [insert category] is unrivaled regionally and maybe even nationally (just look at the license plates in rock climbers' parking lots in winter around here).
Admitting My Presuppositions
Ranking Chattanooga's Mountains
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| Rebecca about to take the plunge somewhere on Mowbray Mountain |
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| Alea, Brooks, and some folks I don't remember on Game Reserve Road |
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| Brooks playing on the Chunky Trail of Raccoon Mountain |
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| Rebecca descending the Bluff Trail on Lookout Mountain |
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| Reid backpacking the Cumberland Trail on Mowbray Mountain |
The Final Analysis: Chattanooga's Mountains Ranked
Sunday, July 17, 2022
Not My Words: How to Blow Up a Pipeline
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| possums rule and monkeywrenching is good |
How to Blow Up a Pipeline is not an instruction manual. It is, instead, a philosophical reflection on the utility of violence (re: property destruction). It was a challenging read for this anabaptish, Quaker-lite, grad-school-ethics-class-psuedo-pacifist but I'm glad I did. A recent study of 20,000 people across 27 countries found that a fifth of all those under the age of 35 think it's too late to fix climate change. Here, Malm decries climate fatalism and urges imaginative action.
"Climate fatalism is a performative contradiction. It does not passively reflect a certain distribution of probabilities but actively affirms it. Or, it may become a self-fulfilling prophecy: that which is repeatedly asserted to impossible can thereby become impossible. The more people who tell us that a radical reorientation is scarcely imaginable, the less imaginable it will be.
Imagination is a pivotal faculty here. The climate crisis unfolds through a series of interlocked absurdities: not only is it easier to imagine the end of the world than the end of capitalism, it is also easier, at least for some, to imagine learning to die than learning to fight, to reconcile oneself to the end of everything one holds dear than to consider militant resistance. Climate fatalism does all in its power to confirm these paralyzing absurdities." -- Andreas Malm, How to Blow Up a Pipeline (2021)
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